The Church’s one foundation…

Today we continue our discussion surrounding Crystal Downing’s How Postmodernism Serves (My) Faith.

In Chapter 4 Downing develops the idea of “moving foundations” within the Christian faith.  She uses as an illustration the fact that foundations for new skyscrapers in Southern California are placed on rollers, enabling them to roll with the movements of the earth during an earthquake so that they won’t crack apart. “The foundations hold strong,” she writes, “precisely because they move.”

The Church operates in much the same way. “Sometimes Christians get so rigidly committed to a certain idea of ‘truth’ as foundational that when the earth, or at least culture, moves under them, their faith develops huge cracks…”

Of course, the best example of this is geocentricism. In Galileo’s day, support for the traditional paradigm of an earth-centered universe was adamantly espoused by the Church. Anyone presenting evidence to the contrary drew accusations of heresy. Even John Calvin argued that “those who assert that the earth moves and turns…[are] motivated by a spirit of bitterness, contradiction, and faultfinding; possessed by the devil, they aim to pervert the order of nature.”

 If the survival of the Christian faith were dependent on the earth sitting still, Christianity would have most certainly perished sometime in the 18th century when the existence of a sun-centered solar system became widely accepted by the scientific community and the public. But because the Church successfully evolved, because believers were willing change their minds about the structure of the universe in order for their faith to makes sense in a modern world, what was once considered heretical is now embraced as scientific fact. What was once thought to be an essential, fundamental element of the faith-a geocentric universe-is now considered a ludicrous idea to any educated believer.

I often wonder if the current debate about evolutionary theory might turn out to resemble the fight about geocentricism. I saw in a Christian magazine the other day a headline that read, “Why we must teach our children to be young earth creationists,” as if young earth creationism was one of the most important, unmovable fundamentals of the faith.

Is it?

I’ll conclude with a quote from Augustine that I really think supports Downing’s theory. Oddly enough, Augustine was writing about the mysteries found within the book of Genesis, when he said, “in matters that are so obscure and far beyond our vision, we find in Holy Scripture passages which can be interpreted in very different ways without prejudice to the faith we have received. In such cases, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search for truth justly undermines this position, we too fall with it.”# 

While I don’t think Augustine would want us to abandon the evolution/creation dialogue altogether, I think he might like the idea of leaving a little room in our theology for God to surprise us now and again…even if that surprise involves evolution.


leah
Comment
Evolution
Reply #1 on : Mon March 17, 2008, 18:58:23
It is of VITAL importance that you define terms here!!! The word "evolution" encompasses an awful lot and it's very difficult to have any meaningful discussion without carefully and specifically defining that term. As a christian and a biologist, I personally believe that evolution, as described by Darwin, is responsible for much of the world's biodiversity. I do not, however, believe that it is responsible for all diversity - i.e. that all life shares a single common ancestor.

If you accept a very broad definition of evolution (to include the origin of man), you're going to run into some serious theological problems, starting with Gen 3 and percolating throughout the rest of scripture - ultimately undermining nearly ever major christian doctrine. If Adam was not really Adam, the first human created directly by God, and the fall did not literally occur, the whole premise of Christ's death is called into question. Romans 5 throws this into sharp relief with Paul's comparison of Adam and Christ. I personally think the doctrine of creation is extremely important as a foundation of sound doctrine. That said, I also do not believe we are saved based on our understanding or acceptance of this particular doctrine and it is therefore not a point I am willing to beat very far into the ground, especially with non-christians. But throw it out, and your faith is not going to have much of a foundation and will thus be very vulnerable to false teaching that undermines the diety of Christ and the sovereignty of God.
Dan
Comment
RE: Evolution
Reply #2 on : Mon March 17, 2008, 20:06:27
Leah, would you say the difference you would like clarified is between macro-evolution (one species into another) and micro-evolution (changes within a species?) I'm interested in your thoughts. Is there any room in your view for one species to change into another, or do you hold to a "micro-evolution" only point of view?

-I'm not a biologist, so please correct me If I'm using improper terms... or for that matter, proper terms improperly :)
leah
Comment
evolution...
Reply #3 on : Mon March 17, 2008, 23:38:48
I personally stay away from the terms "macro-evolution" and "micro-evolution" for several reasons, but mostly because I think they're irrelevent. I absolutely think that speciation occurs through evolutionary processes (i.e., one species evolving from another.) It's an observable process that actually happens much more rapidly than you might think with very good evidence - read a few genetics papers and you won't have much doubt!

First of all, understand that I am by NO means anything even remotely close to an expert in evolutionary studies or in creation studies! I know just enough about both fields to know that I don't know very much at all! A great person to talk to would be Dr. Wood over at Bryan. In fact, I think it would be the utmost coolness for Rachel to post an interview with him on this blog! What I'm getting at though, is that the question really boils down to where are the breaks in the evolutionary chain? When you look at Genesis, you see certain categories of creation, e.g., the birds of the air, the fish of the sea, the swarming things of the earth, etc. That suggests that the fish of the sea were created separately from the birds of the air, or that fish did not evolve into birds. But within those created kinds, it is reasonable to assume that speciation occurs. For example, and I'm just making this up, think about song birds. There are thousands, litterally, of species of song birds (Passereformes) world-wide. It may be that God created only a very few or even a single species of song bird in the beginning and all modern song birds have evolved from that single created kind. You really can't get around that either - we know how big the arc was and we know that barely a fraction of the species on earth today would have fit in that boat!

There is an entire branch of science that is devoted to trying to figure out as closely as possible what those original created kinds "looked" like. It's called baraminology and it's really a brand new thing in the creation science world. Dr. Wood wrote a fascinating text book on the subject that really gets into the nitty gritty of it all. I highly recommend it!

Does that help? I should say, I really like what Rachel said above! It's great that she's asking those questions and clearly trying to approach the issue reasonably. I applaud her for that! More christians need to shed their science prejudices and take an unbiased look at this issue. The scientific community loves a good discussion. Sadly, there hasn't been much in the way of a good reasonable scientific debate about the issues of creation and while there might never really be one in the mainstream, there are some voices out there who are starting to really make some strides. As christians, there is no more efficient way to completely abolish our credibility with anyone in the scientific world than to make broad sweeping statements against evolution because they simply don't hold water. I've seen it happen! But, define terms well and understand a little bit about the nature of evolution, and people will listen. The way I look at it, the evolution issue is one of the biggest distractions keeping people from seeing Christ. Christians really only need to know enough to remove that stumbling block so that poeple can see Jesus.
Mitch
Comment
A Firm Foundation. . .
Reply #4 on : Tue March 18, 2008, 03:23:25
The church has a foundation that does not move in the person of Jesus Christ. He is the "cornerstone" and "the same yesterday, today, and forever". Culture changes, circumstances change, we are faithless, but He remains the same.

I would propose that the cracks that develop are a result of building on the wrong foundation (anything apart from Jesus) or of our unfaithfulness (not really depending on Jesus). If we build our lives on Him and depend upon Him then we will stand whatever the time, culture, or circumstances we find ourselves in. We may change our methods, but we must not be willing to move our foundation, our beliefs, from Jesus Christ as revealed through the Bible, in history, and in our lives by His Spirit. As the old hymn says,

"How firm a foundation, ye saints of the Lord, is laid for your faith in His excellent Word. What more can He say than to you He has said. To you who for refuge to Jesus have fled!"
Rachel
Comment
Great response
Reply #5 on : Tue March 18, 2008, 19:55:44
Thanks for the responses, Leah and Mitch. Much to think about! It's great to have such a diversity of opinions and backgrounds interacting on the site...including a bilogist.

I'm wondering what you all think about the idea of reading the Genesis account metaphorically. Do you think that compromises Scripture?
Mitch
Comment
Re: The Church’s one foundation…
Reply #6 on : Tue March 18, 2008, 20:59:04
I think that that kind of hermeneutic approach is a problem unless the genre of writing, context, (i.e. poetry) indicates a high likelihood of metaphor. I see no evidence in scripture to indicate that it is metaphor and see much that indicates that Genesis is recorded as historical literature.

I believe that scripture should be interpreted literally unless context (other scripture, genre, etc) indicates that it reasonably can be understood another way. That is for instance how I interpret your blog. If I was to read mystery and metaphor into what you wrote, it would be imaginative and exciting in some ways, but not much actual commuication would take place. I begin with the premise that Genesis was written to communicate from God to man our origin. Therefore the most obvious understanding is usually right, unless the context were to show otherwise.

Understanding the Genesis account as metaphor is not an issue as signficant as taking the gospel as metaphor, but it can be dangerous to our view of the nature and character of God. Particularly if that hermeneutic approach is applied throughout the Bible whenever a person deems it necessary in order to evade the tension that comes from tough passages or passages that challenge what they want to believe.
Leah
Comment
Metaphores...
Reply #7 on : Tue March 18, 2008, 22:09:07
I agree entirely with Mitch! I don't think it is reasonable to interpret the creation account in Genesis as a metaphore. I think other scriptures confirm the historical nature of the account, as well as the context of the account itself as Mitch so eloquently pointed out. I also maintain that to discredit the Genesis account as historical will lead to serious inconsistencies in the rest of your theology. If you lose the creation account, you lose the fall, and if you lose the fall, you lose everything. Again, I don't think we're saved based on the consistency of our theology (and aren't I grateful!) but in many ways the integrity of the gospel itself rests on the accuracy of the first three chapters of Genesis. So the consequences of marginalizing it are dire indeed.

Fortunately, I really don't think it is necessary to interpret Genesis as metaphorical in order to maintain both consistent theology and consistent science. There is very good scientific evidence to support the creation account, and that body of evidence is ever-growing due to the hard work of some very brilliant and dedicated christian scientists. You just have to look for it....and generally not on the discovery channel! :-)

By the way, I also really appreciated Mitch's previous post that suggested that the foundation of the church is Christ and is unmoving, but it's our building on other foundations that causes problems. Well said! And Rachel, thanks for generating such an interesting and stimulating discussion!

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